Various causes influence to determine this important and new phenomenon. The Christian expeditions of French feudalism in Spain and Syria react unexpectedly on the consideration of the monarchy which also did not participate in it, or participated badly with Louis VII himself. The memory of the glorious deeds of the Merovingians and Carolingians awakens; Charlemagne reappears in the eyes of the French generations of the century. XII through the exaltation of the chansons de geste. The king of Paris appears as the heir to all this glorious tradition; la douce France it is no longer just the royal territory, but the whole land over which Charlemagne already dominated. They are germs that bear fruit rapidly in the epoch in which provincial autonomies are threatened by the constitution of the Anglo-Norman empire. The lines of the old French monarchical life emerge, of the old royal unity. Throughout France they are felt in the century. XII sentiments of monarchical devotion, of adherence to a French unity that is not yet political, nor ethnic, nor linguistic; a unity which seems to have a body, the kingdom, a head, the king, but which has no certain consistency. These sympathies for the monarchy are manifested especially in central and eastern France. The signs of the ostentatious protection that the king accords to the churches act. The stay of Pope Alexander III in France, guest and protege of the king, while the
At the ascension to the throne of Philip II Augustus (1180) the conflict between the two antagonistic powers was still undecided. The Plantagenets had not been able to destroy the Capetian kingdom; this had not succeeded in crumbling the Anglo-Angevin-Norman block. The problem was solved by the new king of France thanks to the compactness of his state on the one hand, the civil struggles of the royal house of England on the other. Philip II Augustus was able to temporarily agree with the king of England in the peace of Gisors, humbling himself to accept the disdainful protection of the powerful king. He was then able to dissolve the coalition of the great feudatories of the north-east, Flanders, Champagne, Burgundy, Hainaut, Nevers, I decided to overthrow the king of Paris, or at least to lock him in his old feudal limits.
In 1187 the conflict between the two kings already broke out. Philip Augustus had prepared the action by allying himself with Frederick Barbarossa and weaving intrigues in the court of Henry II. The bitter war is suspended due to the death of the king of England and the third crusade, but then resumes violent; the French have terrible adversaries in Richard the Lionheart and in John Without Earth. In 1202 Philip Augustus had the king of England be tried by his judges for refusing obedience to the legitimate feudal ruler – the king of France – and had him stripped of all French fiefs. And immediately afterwards the royal army invades Normandy and conquers it; then Poitou, Anjou, Touraine, Brittany, Maine pass into the hands of the king. The kings of England barely keep the possessions of Gascony. The peace of 1208 marked the decision of the great conflict that lasted a century. The Anglo-French empire collapsed together with the castle of a French monarchy which had its center in the provinces of the west. The triumph of Philip Augustus represented the triumph of the Capetian monarchy of Paris, the prevalence of centripetal tendencies. Now no feudal state existed that had the capacity to contrast the future with the monarchy. From the beginning of the century. XIII France tends clearly towards unification. Now no feudal state existed that had the capacity to contrast the future with the monarchy. From the beginning of the century. XIII France tends clearly towards unification. Now no feudal state existed that had the capacity to contrast the future with the monarchy. From the beginning of the century. XIII France tends clearly towards unification.
According to thereligionfaqs.com, the triumph of the French monarchy coincides with the transformation of the entire social organization of the French countries, with the emergence of new social trends that were in a certain sense collaborators of the monarchical political tendencies, although not always conscious and not always sought. Feudalism, after having tried to exploit the economic institutions left by previous ages, in the need to organize and discipline itself, had set out on the path of economic and social transformation. The need to provide for a more profitable exploitation of the land led the feudal owner to abandon the heavier burdens from which the rural populations suffered.